|January 11, 2011||Posted by Anthony under apologetics, atheism, Blog, Creationism, evolution, General, Malthusians, morality, philosophy, pro-life|
As I argued above, all the religions and most of the world’s people deal honestly and seriously with the problem of death, but I should like to point out something truly unique about Christianity: it believes that at a specific place at a particular time in our history, God himself- knowing perfectly well what an offense death was- dealt death itself a death blow. He came to earth in a real place at a real time and interacted with real people that we can know from real history and really died and really rose from the dead and really promised to share that victory with anyone who will really accept the medicine he really offers.
In my view, since death is the common denominator for all of us and the one thing that stands in our way of ultimate and meaningful happiness, it is a proper subject of intensive human scrutiny. If there were hope, real hope, that there is an ultimate answer to death, then it is worth doing everything in your power to find out, and if one finds that hope to be more than plausible, but actual, seize upon it.
|January 7, 2011||Posted by Anthony under abortion, apologetics, atheism, Bible Reliability, Blog, Christianity and Culture, Creationism, eugenics, evolution, family, General, Global Warming, Holocaust, homosexuality, human rights, Jesus, Malthusians, morality, politics, pro-life, scientism, Secular Humanism, speaking engagements, theology|
Apologetics ministries tend to focus on issues such as God’s existence or the fact of the resurrection or the Bible’s reliability. These are all very important. Indeed, they bear directly on the issues at hand- for if there is no God, it obviously follows that we cannot be made by him in his image. Further, Jesus suffering, death, and resurrection on behalf of a fallen human race is an emphatic testament to how much God himself values each human life. Dispense with these, and there are ripples down the line.
There, however, is where I wish to make the point: there are ripples down the line.
Somewhere I read once that in the 1700s they went after God. In the 1800s, they went after Jesus. In the 1900s, they went after Man. The sequence is logical, rational, and predictable. One would like to think that they can dispense with God without there being practical effect, but the 1900s have shown otherwise.
|December 21, 2010||Posted by Anthony under apologetics, Blog, Christianity and Culture, family, General, pro-life, theology|
A friend posted a pretty interesting essay today on family values I submit for your reading. I liked it and don’t have much objection to it. After detailing the prominence and priority of ‘family values’ at communicating Life he makes this statement: Luther summed it up succinctly: love and serve God; it falls to the […]
|December 12, 2010||Posted by Anthony under abortion, apologetics, atheism, Blog, eugenics, evolution, General, Global Warming, human rights, Malthusians, morality, original sin, philosophy, pro-life, scientism, Secular Humanism|
Pro-life speaker Anthony Horvath recounts the history of the ‘Culture of Death’ from Thomas Malthus to Charles Darwin to Margaret Sanger to Peter Singer, with an array of personalities in between. Horvath shows why population control proposals permeate the ‘Progressive’ movement for the last 200 years and why, and how, it must be countered today. This presentation was delivered Nov. 20th, 2010, at Concordia University in Seward Nebraska for a Nebraska Lutherans for Life organization.
|November 17, 2010||Posted by Anthony under Blog, eugenics, Holocaust, human rights, Love, Malthusians, morality, original sin, pro-life, scientism, Secular Humanism|
The greatest guilt today is that of people who accept collectivism by moral default; the people who seek protection from the necessity of taking a stand, by refusing to admit to themselves the nature of that which they are accepting; the people who support plans specifically designed to achieve serfdom, but hide behind the empty assertion that they are lovers of freedom, with no concrete meaning attached to the word; the people who believe that the content of ideas need not be examined, that principles need not be defined, and that facts can be eliminated by keeping one’s eyes shut. They expect, when they find themselves in a world of bloody ruins and concentration camps, to escape moral responsibility by wailing: ”But I didn’t mean this!”