Category: Christianity and Culture

Congregations and their Facilities and Love

hat I did dwell on there but would like to spend just a moment speaking to here is this premise: “Congregational facilities should reflect the mission of the church. Where you put your money says something about what you value. You can tell a lot about a church and the Church by looking at its buildings and where it puts its money.”

Now, I don’t think this is a controversial premise. Moreover, I don’t think it applies only to the Church. I think this is just a general truism about money and people. But I ask: if true, what message is being communicated about what the Church values in view of the property usage by many, if not most, churches in America?

I think clearly the emphasis is in three places: 1. Church services. 2. Fellowship. 3. Classroom instruction.

The standard configuration of most congregations in America is Sanctuary+Fellowship Hall+Classroom Instruction+Office space for pastor and program administers.


2010 Christian Writing Contest Taking Submissions

Athanatos Christian Ministry’s 2010 Christian writing contest is taking submissions. Over $2,000 in awards will be disbursed in two different age categories in short story fiction and a poetry category that is new this year.

Last year’s winning stories were published in an anthology which is available on, here. You can also read them online at the writing contest home page.

The purpose of the contest is to encourage Christians to promote their beliefs through fiction.

Short story fiction requirements:


Number One Thing Killing the Church: Lovelessness

Below is a 20 minute clip from a presentation I delivered in Michigan this last October titled “Five Things Killing Christianity.” This is the segment describing the number one reason I believe is harming the church and the main reason it is in decline in America.

Direct Link:


Strongly Recommended: Maafa 21- Evolution, Eugenics, and Abortion

I recently viewed Life Dynamics’s documentary, Maafa 21. I wrote a review and posted it to the Christian Below is an excerpt. Read the whole review here. I strongly recommend purchasing and viewing this documentary, especially if you want the truth behind the modern abortion ‘pro-choice’ movement and its connections to eugenics philosophies that led to the Holocaust.

Maafa 21: Black Genocide in 21st Century America demonstrates beyond a reasonable doubt that organizations like Planned Parenthood have their origins in eugenics movements which in turn were formed to deal with the ‘problem’ created to society by the end of slavery. Using primary source material throughout the 2 hour documentary, Maafa 21 details how birth control measures such as abortion and sterilization were originally presented in the context of eliminating ‘undesirables’ from society. Highest on that list for the original eugenicists: black people.


Another V Reaction as a Christian apologist

The beginning of the episode starts off with a Catholic priest taking confession from one person after another that has been knocked around a bit by the implications of the arrival of Visitors from space. Their faith has been rattled, for example. Or, they are impressed by the ‘miracle cures’ that the Visitors are able to perform. I have already touched on this in my two previous posts but I’d like to approach it again from a different angle.

Is it really the case that space Visitors will serve as a stumbling block to faith in God? I contend that we cannot actually know that until they arrive (if they exist and if they come) and that our speculations in the meantime are inferences from what we already believe about reality.

In light of the Visitor’s ability to perform miracle cures, I would like to reflect on a quote common in atheistic thought (If I recall correctly, even Dawkins cites it in his Delusion). Arthur Clark said, “Any sufficiently advanced technology is indistinguishable from magic.”

This sort of feeds into chronological snobbery of our modern age (and perhaps some past ages) which tries to dismiss the views and experiences of those in the past as being from an “ignorant gaggle of Bronze age fishermen and peripatetic, militant, marauding, murdering, genocidal goat-herders.”


Should Christian Non-profits Consider Giving up their Tax Exempt 501(c)3 Status?

It is true that this is very rare, but that is only because many churches try to abide by the law on this point. The Government helps by keeping the financial carrot close by; the stick is rarely necessary.

The main question we need to ask is whether or not, and to what degree, should the Christian Church ever adjust its message for anything, let alone the Government.

But surely it will be pointed out that Jesus said “render unto Caesar what is Caesar’s and to God what is God’s.” Yes, there is no question that God has appointed the government to handle certain duties (Romans 13) and there is no warrant anywhere for the Church to take those on. Indeed, we Christians are to submit to these authorities. It does not follow, however, that the Church can ever subvert its mission and message, even if the authorities say you must. Moreover, Matthew 22 (the passage alluded to above) explicitly states that people of faith ought to pay taxes if Caesar so requires it.


It is not about health care insurance coverage, it is about health care COSTS

But, besides all this, there is something which is not seen. The fifty millions expended by the State cannot be spent, as they otherwise would have been, by the tax-payers. It is necessary to deduct, from all the good attributed to the public expenditure which has been effected, all the harm caused by the prevention of private expense, unless we say that James B. would have done nothing with the crown that he had gained, and of which the tax had deprived him; an absurd assertion, for if he took the trouble to earn it, it was because he expected the satisfaction of using it, He would have repaired the palings in his garden, which he cannot now do, and this is that which is not seen. [… etc] He would have become a member of the Mutual Assistance Society, but now he cannot; this is what is not seen. (Frederic Bastiat, 1850)

Mr. Bastiat does a terrific job in showing how taxes put to the socialist’s ends only serves to diminish freedom but what I want the reader to note the connection he draws here between taxation and ‘mutual assistance.’ It is agreed by all that we should like to help our fellow man. Liberals and socialists believe they can do that better by collective administration of coerced funds than individuals can do through churches, charities, and the like.

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