Category: homosexuality

Knights of Contention: Challenges Apologetics Can’t Answer

Tonight, Feb 22nd, at 9:30 p.m. CST we will host our next semi-regular “Knights of Contention” online discussion using voice, video, and chat.

The topic: The 5 Challenges Apologetics Can’t Answer.

Due to the wide scope, this conversation can go anywhere. I have summarized the 5 challenges below with links to each of the 3 parts in which I have detailed them.

To learn more about the “Knights of Contention” click here.

Direct link to the discussion: http://connectpro58388802.na5.acrobat.com/knightcon/

5 Challenges, with summaries

What they all have in common: the belief, or acting as though one believes, that Christianity isn’t actually real. It’s just one’s private faith. No correspondence to reality exists, or is expected. ‘Apologetics’ can’t answer them because they have more to do with attitude or obedience than facts and evidence.

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5 Challenges to Christianity Apologetics Can’t Answer Part 3

If you were looking for a thread that ties all five of these challenges together, it is this: the general view, even among Christians, that there is no objective reality to the areas under dispute. That is, we are all arguing about our own opinions, nothing more. It’s like sitting around having an argument about one’s favorite flavor of ice cream. As such an argument is roundly seen as absurd (and I would agree). Thus- even within the Church- the highest transgression is presenting your favorite ice cream flavor as the absolute best. Now this, paradoxically, I have said is something that apologetics can treat (after saying in 3 parts that it can’t. 😉 ), but read carefully on how precisely.

This is attitude that everything is just subjective is manifested most clearly and dramatically in regards to the marriage and the family. To help understand why, let me provide some anecdotal illustrations.

For example, no doubt many of my readers will be aware of the argument against those who oppose gay marriage that if these people really cherished marriage, they wouldn’t themselves support divorce or have the same level of divorces as those outside that community. I am not here highlighting the apparent hypocrisy involved. I’m talking about something else. Another illustration will perhaps help: “Why won’t God heal Amputees?” You see the argument now: if there is a God, surely he would want to heal people, including amputees. The same reasoning undergirds the absurd but common perception among atheists that a praying people will be healthier, or that in an experiment where one group is prayed for but the other group that isn’t, the group prayed for should show better health. (C. S. Lewis exposed this type of experiment as deeply flawed- who in good conscience, if they cared for the sick people would abstain from praying for one group just to prove a point?!?!?)

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I’ve changed my mind on gay marriage

I saw a couple of hits on a blog entry I wrote in March of 2010.  The gist of it is that I mocked the notion that the state has no business deciding who should marry.  I just looked at the entry again and have found my facetious arguments compelling. * A little toaster love […]

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Apologetics is the Answer to Abortion and Euthanasia and other Life Issues

Apologetics ministries tend to focus on issues such as God’s existence or the fact of the resurrection or the Bible’s reliability. These are all very important. Indeed, they bear directly on the issues at hand- for if there is no God, it obviously follows that we cannot be made by him in his image. Further, Jesus suffering, death, and resurrection on behalf of a fallen human race is an emphatic testament to how much God himself values each human life. Dispense with these, and there are ripples down the line.

There, however, is where I wish to make the point: there are ripples down the line.

Somewhere I read once that in the 1700s they went after God. In the 1800s, they went after Jesus. In the 1900s, they went after Man. The sequence is logical, rational, and predictable. One would like to think that they can dispense with God without there being practical effect, but the 1900s have shown otherwise.

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Three words Christians abuse: church, worship, love

The title of this post does not do the matter justice.  The word ‘abuse’ is too mild, and it might be even more accurate to say that in actual fact the sweeping trend within Christendom is that there is outright plain ignorance on what these terms mean.  The charge only matters at all to those […]

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I am my child’s advocate; you aren’t.

I am my child’s advocate.

He cannot speak for himself. She cannot understand the issues. Yet the choices we make today will impact them forever. I know my children. I know the issues. You are not my child’s advocate. I am.

You are quite certain my child should be socialized according to your dictates.

For thousands of years civilization got along just great without your professional opinion.

If I choose to make use of your services, it is as my instrument exerting my authority as my child’s advocate. My family is not the arbitrary tool of the state to achieve the state’s ends. My family uses the state- or doesn’t- as its tool. I dispense with it as I determine.

Turn your own family into a machination of the state. Leave mine alone.

I am my child’s advocate.

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The Health Care Slippery Slope and Saul Alinsky

As presented, it would include as many of the liberal and socialistic dream policies as they think they might reasonably be able to get passed, but as passed, a large number of these would be dispensed; but many would be retained.

This may strike the average, patriotic American, as fair. Compromise is one of those things that we think fair play requires. There is only one big problem: liberals who are operating on the activist play book (Read: Obama standing on Alinksy’s shoulders), have an entirely different notion of ‘compromise’ then the average fair minded American. Consider this long quote from Alinksy’s book Rules for Radicals:

…to the organizer, compromise is a key and beautiful word. It is always present in the pragmatics of operation. It is making the deal, getting that vital breather, usually the victory. If you start with nothing, demand 100 per cent, then compromise to 30 per cent, you’re 30 percent ahead. (pg 59 emphasis mine)

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