Category: morality

Why I became a Conservative

When I was in college there was this guy 2 1/2 times larger than me… a philosophy major, as I recall… appropriately named ‘Animal.’ I remember having a debate about pain with him. I argued it was all in our minds- just a brain state- and not real. Animal said, “Come here, and I’ll show you unreal pain.”

While I was of the mindset that there were just “brain states” or just “subjective opinions” or just “one’s political views”, I was a liberal. When my mindset changed, so did my ‘political’ stance. This is a realization that congealed more than ten years after the change had happened. Was it just me? Correlation does not prove causation, and yet I see the same ingredients in the conservatives and liberals I meet. What made my mindset change?

I wouldn’t say it happened over night but there was a singular ‘event’ that proved the catalyst. One should understand that at the time, I was a Christian, an apologist, a Christian religion teacher. But I still entertained many viewpoints we’d call ‘liberal.’ The catalyst arose out of my never ending quest to make sure that when I talk about something, I actually know what I’m talking about. In the general course of that, I read a great many writings of Communists, Nazis, and to a lesser extent, the ‘fascists.’ Here I discovered something frightening: these people were advocating many of the same things I was advocating, and for the same reasons.

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The Courage of Their Convictions: Jared Lee Loughner, James Jay Lee and the Power of Belief

We live in a curious time. Good people who are otherwise sane entertain the notions that Lee and Loughner embraced and acted on. Over against those notions they have some memory of the bloodsport of the 20th century and are keen to avoid it a second go around. What they don’t ask is: “Maybe it isn’t just one particular application of these beliefs that ought to be discredited… maybe the beliefs themselves should be chucked?”

To illustrate.

Let us imagine that someone believed that all people with red hair should be killed because they aren’t really people. You talk to him. He’s a perfectly pleasant fellow. Very sane. “So, you aren’t going to actually kill any red haired people or advocate that others do?” you ask him. “Of course not,” he says. That’s a relief, of course. “Why believe it if you won’t carry it out?” you persist. “That would be horrible. I would feel terrible,” he says. “Hmmm,” you might say, “Perhaps the fact that you are deeply uncomfortable with wiping out those with red hair is because even though you say they aren’t people, in fact, you think they are. Why not then dispense with your belief that they aren’t really people?”

Something very much like this is at the root of much thinking among secular humanists. They don’t really believe what they’re saying. If they did, we’d all be in a lot of trouble and they’d probably go a little nuts.

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What Does Atheism Become?

About five years ago I published a collection of essays that is no longer available for purchase. The collection is titled after the essay below. It is not, as far as I know, something I’ve published elsewhere. I was thinking of it recently and decided it should be dusted off. It seems as relevant today as when I first wrote it.

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That Which Atheism Becomes

Some might say that I just like to argue. The truth is that I believe that ideas have consequences and some consequences are more severe than others. Arguing, or more precisely, debating, these ideas helps everyone on all sides of a position understand a position better. In theory, if you could of got Bin Laden to sit down to have a nice debate you could of aroused for him some of the critical consequences of his beliefs and demanded that before he acted on them he had a much firmer basis. According to many Muslims, such a basis does not exist. I will leave that issue to them to sort out. But Bin Laden does have this going for him: he takes a belief to its rational conclusion. There are many dangerous beliefs out there that people consider harmless simply because they aren’t taken to their rational conclusion.

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James Jay Lee’s Manifesto to Save the Planet

James Jay Lee originally posted this at www.savetheplanetprotest.com but it seems the site is down. I am posting it here in full for posterity’s sake.

The Discovery Channel MUST broadcast to the world their commitment to save the planet and to do the following IMMEDIATELY:
1. The Discovery Channel and it’s affiliate channels MUST have daily television programs at prime time slots based on Daniel Quinn’s “My Ishmael” pages 207-212 where solutions to save the planet would be done in the same way as the Industrial Revolution was done, by people building on each other’s inventive ideas. Focus must be given on how people can live WITHOUT giving birth to more filthy human children since those new additions continue pollution and are pollution. A game show format contest would be in order. Perhaps also forums of leading scientists who understand and agree with the Malthus-Darwin science and the problem of human overpopulation. Do both. Do all until something WORKS and the natural world starts improving and human civilization building STOP

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Short Stories on Kindle – health care, cloning, world domination

A short collection of some of my favorite short stories is now available on Kindle.

The stories are ‘Polite Company,’ a lovely story of rationing gone bad, ‘Adam and Eve and the Tree of Knowledge of Knowledge’, and ‘Bring on the Brave World’, another lovely story, this one of world domination.

Enjoy.

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The Explanatory Fallacy

In the nearly 20 years or so of debating with various kinds of non-Christians, I have often encountered a way of thinking that I think is self-evidently flawed, but oddly common nonetheless. What I mean is this: as soon as you press the point, they drop the principle, recognizing it can’t be maintained as tightly as was presented. A moment later, or in another conversation, the principle is re-presented.

The principle is this: that a proposition is true if it explains something. Or, a belief is to be preferred if it explains something. Or, the better belief is the one that explains the most.

At first blush, this principle seems pretty solid. After all, don’t we give weight to an idea, hypothesis, or theory if it provides an explanation for something else? If I come across the body of a clearly murdered person and the evidence points to another person who is known to have hated the victim, wouldn’t we say, “Well, that explains that. He hated him.” ? Well, yes. It does explain it, but it still doesn’t follow that he actually murdered anyone. The time honored tradition for hanging a murder verdict on someone does include motive- but also means and opportunity. Merely having a hypothesis that ‘explains’ the facts does not prove the hypothesis. One must corroborate it. If it cannot be corroborated, it doesn’t follow it isn’t true. We just have to be careful how we weight it. We certainly would not (or ought not) sentence a man to death for it.

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Atheism and the Problem of Death

As I argued above, all the religions and most of the world’s people deal honestly and seriously with the problem of death, but I should like to point out something truly unique about Christianity: it believes that at a specific place at a particular time in our history, God himself- knowing perfectly well what an offense death was- dealt death itself a death blow. He came to earth in a real place at a real time and interacted with real people that we can know from real history and really died and really rose from the dead and really promised to share that victory with anyone who will really accept the medicine he really offers.

In my view, since death is the common denominator for all of us and the one thing that stands in our way of ultimate and meaningful happiness, it is a proper subject of intensive human scrutiny. If there were hope, real hope, that there is an ultimate answer to death, then it is worth doing everything in your power to find out, and if one finds that hope to be more than plausible, but actual, seize upon it.

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Apologetics is the Answer to Abortion and Euthanasia and other Life Issues

Apologetics ministries tend to focus on issues such as God’s existence or the fact of the resurrection or the Bible’s reliability. These are all very important. Indeed, they bear directly on the issues at hand- for if there is no God, it obviously follows that we cannot be made by him in his image. Further, Jesus suffering, death, and resurrection on behalf of a fallen human race is an emphatic testament to how much God himself values each human life. Dispense with these, and there are ripples down the line.

There, however, is where I wish to make the point: there are ripples down the line.

Somewhere I read once that in the 1700s they went after God. In the 1800s, they went after Jesus. In the 1900s, they went after Man. The sequence is logical, rational, and predictable. One would like to think that they can dispense with God without there being practical effect, but the 1900s have shown otherwise.

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First Fruit Giving not Hand Me Down Left Overs

It all boils down to the same kind of thinking: those who labor in spiritual fields are merely charity cases who should be happy with whatever they get, even if they be scraps. Your local United Way offers you no service or benefit. That’s a charity. Your ‘spiritual worker’ is by your side through thick or thin and has taken the time to educate himself so he can be there in a meaningful way. That’s a benefit you receive, a service rendered to you. You have an obligation to render to the worker his wage.

There is much more to be said on the issue and certainly there are a lot of generous people out there. However, I wonder how the dynamic would change if many of those generous people, instead of thinking that the organization was obligated to them, because they were generous with them, understood that they were obligated to the organization. I just wonder.

The next time you hear that your church or favorite ministry needs a new printer don’t eye your old piece of crap. Go buy them a ‘first fruit’ printer. 😉 You know, one that works. And tells them that you value what they’re doing for far less than they rightly deserve.

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History of the Culture of Death

Pro-life speaker Anthony Horvath recounts the history of the ‘Culture of Death’ from Thomas Malthus to Charles Darwin to Margaret Sanger to Peter Singer, with an array of personalities in between. Horvath shows why population control proposals permeate the ‘Progressive’ movement for the last 200 years and why, and how, it must be countered today. This presentation was delivered Nov. 20th, 2010, at Concordia University in Seward Nebraska for a Nebraska Lutherans for Life organization.

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A couple of books to review

I received in the mail today two books to review… reminding me I’ve got a review or two yet to write! Argh!

To whet your appetite, let me say that both of these books appear to be solid and their respective websites look worthy of your investigation.

The first book is Rational Conclusions by James D. Agresti. This appears to be a thorough and cumulative apologetic for Christianity drawn from multiple disciplines. His website is www.justfacts.com. Find the book on Amazon, here.

The next book, by Dr. Edgar Andrews, is called Who Made God: Searching for a Theory of Everything. Pick it up on Amazon. I always like it when scientists step it up against other ‘scientists.’

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I was feeling a bit like a heel for not having gotten to the other reviews of books that have been sent my way that I ran down and grabbed them so I could at least get some links their way. It’s the least I can do, I reckon

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Social Issues and Economics Go Hand in Hand

Worldnetdaily.com published a column I wrote.  Read the whole thing. Apparently, a letter has been written to GOP leaders by conservative homosexuals and some tea-party activists requesting that the GOP lay off its traditional pro-life stance. That would be horrible for many reasons. One reason: In actuality, de-emphasizing life issues is a threat to conservative […]

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Introduction to Ayn Rand’s Anthem Excerpt

The greatest guilt today is that of people who accept collectivism by moral default; the people who seek protection from the necessity of taking a stand, by refusing to admit to themselves the nature of that which they are accepting; the people who support plans specifically designed to achieve serfdom, but hide behind the empty assertion that they are lovers of freedom, with no concrete meaning attached to the word; the people who believe that the content of ideas need not be examined, that principles need not be defined, and that facts can be eliminated by keeping one’s eyes shut. They expect, when they find themselves in a world of bloody ruins and concentration camps, to escape moral responsibility by wailing: ”But I didn’t mean this!”

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Apologetics is the Answer to Everything

Some Christians will begin seeing red just from reading the title of this entry.  They will be angry and annoyed and may even jump up out of their seats.  Therefore, let me say it again:  apologetics is the answer to everything. Whether it be the rapid decline of the Christian Church in America, the brisk […]

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