A theological basis for rank individualism in society and elsewhere
Posted by Anthony on September 5, 2009
This essay is long- some 2,000 words. But I think it is worth reading. Print it out if you like if that makes it easier.
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‘Individualism’ has a bad rap, even among Christians. To be fair, there are things in ‘individualism’ that I think are unhealthy or even immoral, too, but the key thing to remember is that any opposite of ‘individualism’ is not necessarily preferable. If we’re going to raise up ‘inter-connectedness’ (a neutral term, I hope) it must be done thoughtfully, and it cannot obliterate that which is moral or good in ‘individualism.’
The only folks that I’ve ever heard defend ‘individualism’ are the Objectivists- the offspring of Ayn Rand, that spunky atheist who escaped the clutches of communism. Rand’s views on the individual seem to be expressed most succinctly, and passionately, in her little book Anthem, which is a favorite of mine. There is a flaw in her book however: the intrinsic value of the individual is assumed; no basis for it is provided.
And no wonder. In atheism, no basis for the value of the individual human can be provided. At best, the individual human values himself, and then out of concern for his own interests forges a social compact with other individual humans not hurt him. That is secular humanism at its core. But this can only go so far. Once ‘social compacts’ are on the table, the ‘good of society’ becomes an obvious next step. “The most good for the most people.”
I won’t explore the inevitable progression from there (“Someone must decide what that good is”) and discuss the history of abuse that consistently emerged within these systems. These are not the point of this post, but you can find comments on it on this blog and the issue is discussed in my fictional book series, Birth Pangs.
The point, here, is that within secular humanism and atheistic systems, the only thing that lasts from one generation to the next is the State. Society and the State become the ‘highest’ level organism, and the individual a mere cell within it. From the point of view of the State, the individual has as much value as a skin cell which can be scraped off and safely discarded. Naturally, more valuable cells you want to keep around- while they have utility- but the ‘brain cells’ never lose sight of the fact that the cell’s value is strictly in what it can contribute to the ‘body.’ Read the rest of the entry… »























