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The truth about who pays taxes: Everyone and No One Simultaneously

Conservatives often challenge the logic and rationale behind taxing corporations because the tax is essentially a ‘pass through’ item;  the tax is paid by the consumer, in the form of higher prices for the product or service.  On this view, then, a tax on a corporation is actually a tax on the end user.  And this view is essentially correct.  It cannot be disputed at its core, because it is exactly the way the real world works- and will always work.

However, you can nibble around the edges, and since people will want to sock it to ‘big business’ they … continue reading...

Reaction to Cain’s 9-9-9 and a Different Way Forward

Like many conservatives, I am not very thrilled with the crop of candidates I have to choose from this time around.  They all have their problems.  These problems run the gamut from simple electability to deep concerns about their policies.   I can divide the candidates into two categories:  ones I could stomach voting for and ones I couldn’t. (Some would be easier to stomach than others, obviously.)  To put that more directly, there are a handful of candidates who, if nominated, could conceivably keep from voting in the 2012 election for president at all.  You certainly wouldn’t hear me … continue reading...

Found another site mentioning the Christian post article

http://theexpositor.wordpress.com/2007/08/01/church-is-producing-atheists/

I really wish the Christian post had put in a link to my website. The article is generating a fair amount of interest and reaction, but without a direct way to get in touch with me, a fuller explanation on my solution to the mess will be hard to find.

And here is another, this one with at least some comments:

http://haloscan.com/tb/jagillmartin/4319995358628249569 continue reading...

Defining ‘Christian’ Propositionally

Under discussion here:  http://www.sntjohnny.com/phpbb/viewtopic.php?t=2223

Two quotes to start this off with.  First, from atheist Bertrand Russell, answering a question in an essay by the same title, “Why I am not a Christian”:  “I think that you must have a certain amount of definite belief before you have a right to call yourself a Christian.  The word does not have quite such a full-blooded meaning now as it had in the times of St. Augustine and St. Thomas Aquinas.  In those days, if a man said that he was a Christian it was known what he meant.  You accepted a whole … continue reading...