Posts Tagged by Liberalism

History of the Culture of Death

Pro-life speaker Anthony Horvath recounts the history of the ‘Culture of Death’ from Thomas Malthus to Charles Darwin to Margaret Sanger to Peter Singer, with an array of personalities in between. Horvath shows why population control proposals permeate the ‘Progressive’ movement for the last 200 years and why, and how, it must be countered today. This presentation was delivered Nov. 20th, 2010, at Concordia University in Seward Nebraska for a Nebraska Lutherans for Life organization.

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Three words Christians abuse: church, worship, love

The title of this post does not do the matter justice.  The word ‘abuse’ is too mild, and it might be even more accurate to say that in actual fact the sweeping trend within Christendom is that there is outright plain ignorance on what these terms mean.  The charge only matters at all to those […]

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Violence is never the answer: Except when it is…

The platitude is dangerous. On the one hand, when we transmit it, we transmit something we know is not actually true. That’s bad policy right there. On the other hand, it shuts down an important area of human experience that requires extensive critical thinking. In a world filled with evil and malignant men, every good person must be prepared in their mind for what they should do given certain eventualities… because we know from the newspaper and history book that these things do happen. Another danger to the platitude is that it sets people up for guilt after they perform a violent- but righteous- act. Finally, if someone has never actually thought about the matter before and all they’ve been fed is the platitude, they might freeze up and do nothing, or flee when they should fight.

I can think of no better example then the story that emerged out of the Virginia Tech massacre of Liviu Librescu. Here is a survivor of the holocaust, gunned down through the door that he refused to open for the gunman.

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Dorothy Sayers on class and category warfare

From Dorothy Sayer’s lecture titled, “Are Women Human?” 1938.

To oppose one class perpetually to another- young against old, manual labour against brain-worker, rich against poor, woman against man- is to split the foundations of the State; and if the cleavage runs too deep, there remains no remedy but force and dictatorship. If you wish to preserve a free democracy, you must base it- not on classes and categories, for this will land you in the totalitarian State, where no one may act or think except as the member of a category. You must base it upon the individual Tom, Dick and Harry, and the individual Jack and Jill- in fact, upon you and me.

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Chicago Trib Author takes Issue with Hidden Taxes: Says Hide them Even Better

The headline I read today was “New charge on dinner tab is in bad taste.” The opening paragraphs seemed to set the stage for the article:

Nothing succeeds in the travel industry like a bad idea. The latest hidden mandatory add-on is a “health” charge added to restaurant bills. As far as I know, this scam cropped up first in San Francisco, but you can count on it to spread.

The rationale for this one is to cover the employers’ mandatory contribution to the City’s “Healthy San Francisco” health-coverage system. The charge actually is levied on employers, but at least some restaurants are adding a few dollars or percentage points to each customer’s bill to cover this charge.

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It is not about health care insurance coverage, it is about health care COSTS

But, besides all this, there is something which is not seen. The fifty millions expended by the State cannot be spent, as they otherwise would have been, by the tax-payers. It is necessary to deduct, from all the good attributed to the public expenditure which has been effected, all the harm caused by the prevention of private expense, unless we say that James B. would have done nothing with the crown that he had gained, and of which the tax had deprived him; an absurd assertion, for if he took the trouble to earn it, it was because he expected the satisfaction of using it, He would have repaired the palings in his garden, which he cannot now do, and this is that which is not seen. [… etc] He would have become a member of the Mutual Assistance Society, but now he cannot; this is what is not seen. (Frederic Bastiat, 1850)

Mr. Bastiat does a terrific job in showing how taxes put to the socialist’s ends only serves to diminish freedom but what I want the reader to note the connection he draws here between taxation and ‘mutual assistance.’ It is agreed by all that we should like to help our fellow man. Liberals and socialists believe they can do that better by collective administration of coerced funds than individuals can do through churches, charities, and the like.

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Generous with other people’s money

My challenge is this: on what basis can we possibly justify taking money from other people by taxation (ie, through coercion, threat of punishment, etc), to achieve that which we think is a worthy charitable end? [More…]

If you see a beggar on the street, it is perfectly right and proper to want to help him. If you proceed to go over and help him, you’ve done what pleases God. If instead you go across the street, stick a gun in a rich man’s rib, and take the rich man’s money and go over and help the beggar, I am not so sure that is what God had in mind.

Using the government to do our good deeds is essentially being generous with someone else’s money.

I see no basis in the Scriptures for Christians to condone or participate in such a methodology.

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