So, Jesus–and Christians believe Jesus is God–goes all the way back to Genesis to state the original plan, and dispenses with any attempt to erect this caveat or that excuse. The plan was good when the world was perfect and unfallen, it was good while God lived with the Jews when they were a covenant nation, it was good after the covenant had been dissolved and the Jews were dispersed to the four winds, it was good when they were brought back together and God again walked among them.
Obama is just now completing his speech at the prayer breakfast and he quoted CS Lewis in support of his notions of a Christian in government. Clearly, someone at the White House is doing some research. I for one doubt very much that Obama has ever read Lewis beyond the quote he used. Here is …
if one applies a higher standard of inquiry against claims that they might deem extraordinary, then claims they find to be ordinary will ordinarily be accepted- without demonstration at all. Here again we see skepticism turned on its head: the skeptic is not skeptical about the things he is prepared already to believe. It is only the things he deems unlikely that he is skeptical about- God alone knows how the skeptic determined something was ‘unlikely.’
It is a fact of human nature, I think, to quickly accept things that one is already prepared to accept. If I am told tomorrow that some Democrat in high office has failed to pay his taxes- again- I will pretty much accept it as a fact because I have become accustomed to Democrats doing such things (eg here, here, here, and here). We should expect nothing less from the people who believe that we should all pay higher taxes; by ‘we all’ it is known they mean us all. I am prepared to believe it as a pretty ordinary claim in the realm of things and therefore will demand very little evidence to support it. So you see, I am not exempting myself from this human tendency.
Richard Dawkins, among many others, have contended that ‘faith’ is believing what you know isn’t true. Less severe, but equally inaccurate, is the view that faith is a thing completely apart from evidence, or even in spite of the evidence. This view isn’t restricted to atheists. Unfortunately, many Christians themselves take that view. It is unfortunate because it is not true, it is not how the Scriptures actually present it, and it takes Christians out of discussions they should be involved in.
The simplest way to put it that would be accurate would be to understand ‘faith’ as including, front and center, the idea of ‘trust.’
Christian faith is not merely the confident belief that certain propositions are true. It isn’t even the confident belief that a God exists. The Scriptures forbid such a narrow understanding: “So you believe that there is one God. Good! Even the demons believe that – and shudder.” James 2:19
Another passage puts it in better context: “…without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he awards those who earnestly seek him.” Hebrews 11:6
Real Christian faith includes and transcends beliefs in propositions and speaks to the trust that we have in God and our reliance on his nature (ie, most prominently, his goodness).