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Sunday, August 1, 2010

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    A brief Introduction:

    While studying to be a pastor in college I abandoned my faith. In fact, I abandoned everything I thought I believed and rebuilt.

    To my own surprise at the time, I found that Christianity was much stronger than I had thought. As I rebuilt my belief system, I realized that there needed to be people out there responding to the questions people have. I had them myself. So, while not continuing on to be a pastor, I have focused on educating people about what Christianity is all about and responding to the various charges and accusations made against it.

    There are some obvious challenges to being successful in that capacity, but a big part of it consists not in arguing with atheists and skeptics, but rather in providing Christians with accurate information in the first place to prevent them from leaving the faith in the first place.

    Questioning is a very normal and natural part of growing up, and I am convinced that it is not wrong to ask questions of God at any age. God doesn't strike people down. On the other hand, if people are going to reject Christianity, it is my aim to at least make sure they reject the real Christianity and not a false view of it. Also, much heartache can be avoided by educating Christians properly to begin with. My experience has helped me... but it was unnecessary.

    Paul said that some plant, some water, and others reap the increase. My job is to go out into the land and move rocks- or break them if necessary- till the land, and struggle through knee deep fertilizer... all in the effort to allow those who come later to plant, water, and reap the harvest. I look forward to the prospects of either serving you as someone who needs to haul rocks out of the field, or as someone who can look at the field, detect problems, and help farmers more effectively plant, water, and reap.

    Here Begins my Blog

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Do Christians Oppose Universal Health Care Because They Think People are Lazy?

Posted by Anthony on March 30, 2010

Someone directed me to this gentlemen here who labels himself a conservative, the feral conservative, in fact.   I’m not impressed.  One of the articles is called “The Ten Things You Must Believe in order to Oppose Universal Health Care.”  It is filled with nonsense.   This notion that the only way you can care for people is by supporting and implementing universal health care is positively ridiculous.  I’m seeing it so much lately that I wonder if there are talking points somewhere.  My blog (which you are reading now) is just one example of a place where it is affirmed that we should like to take care of those who need help and proposes other mechanisms to do it.

You may contend that these mechanisms would not be effective, but it cannot be said- as people are insisting- that Christian conservatives don’t care.   Of course, people are saying it.  It is up to the reasonable person to challenge insinuations to the contrary.  Good intentions employing bad arguments that are essentially sentimental propaganda should not be tolerated.

I wanted to briefly speak to one of the Feral Conservative’s latest posts, The Moral Compass of America’s Compassionate Conservatives.

He says,

After President Obama signed health care reform into law, I noted the reaction of the “compassionate conservatives” on line, in person, and in talk media.  In short, their reaction is; “I do not want my money going to lazy people.” The presumption is that these reforms are the redistribution of wealth; taken from hard honest, hard working, self reliant people and handed out to immoral, dishonest, human parasites.  Indeed!

So who are these lazy people?

Well, what I would like to know is where are these people saying that they don’t want their money going to lazy people!  I see he doesn’t provide a source… Read the rest of the entry… »

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Christians Should Not Use the Government to Do THEIR Good Deeds

Posted by Anthony on July 3, 2009

About 1700 years ago, a certain Roman emperor by the name of Julian the Apostate reigned.  He was called the ‘Apostate’ because of his fierce rejection of Christianity and his sometimes brutal attempt to repress it.  Julian was smart.  He knew that he could not just eradicate Christianity without dealing with the things that made it attractive.  He complained:

Whilst the pagan priests neglect the poor, the hated Galileans devote themselves to works of charity, and by a display of false compassion have established and given effect to their pernicious errors. See their love-feasts, and their tables spread for the indigent. Such practice is common among them, and causes a contempt for our gods.

In response, Julian The Apostate launched government philanthropic programs in an attempt to render the Christian message impotent.

The astute Christian reader will already see where this is going.   We must ask the question:  “Do the numerous government programs aimed at ‘helping’ people actually serve to undermine the Christian faith?”  Some might argue that that is too conspiratorial.  Let us set aside the question of intent then and deal strictly with the question of effect. Read the rest of the entry… »

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A Review of C. Vaughn Doner’s book “The Late Great Evangelical Church”

Posted by Anthony on October 17, 2007

I have in hand C. Vaughn Doner’s book “The Late Great Evangelical Church: How an Age-Old Heresy is Killing the Modern-Day Church and How it Can still be Saved.” It is set to be released soon, but you can pre-order it through their website and it is listed on Amazon.com: The Late Great Evangelical Church

Doner aims to diagnose the ailments of the Evangelical church and comes to the conclusion that Gnosticism is the chief culprit. Gnosticism was repudiated by the early church but Doner argues that it was actually re-introduced by many church fathers via Plato and Philo and others. Gnosticism continued to arise under different guises and often succeeded because of its ability to adapt and employ arguments based on the Christian Scriptures, thus making the Christian Church itself the primary source for new Gnostics.

Tracing this pattern, Doner finds that it leads to a pack of Catholic mystics who in turn influence and infect early founders of the Evangelical church such as John Wesley before given real life under Charles Finney and D.L. Moody, and then generating real power when armed with the Dispensationalist teachings promulgated by Scofield’s Reference Bible which came out in 1909. Making the matters worse, the Evangelical churches abandoned the heritage handed down by the Apostles through the church fathers and set aside the principles of Calvin and Luther which aimed to reform the catholic (universal) church and do so while recognizing the weight of the historic orthodox Church.

The result, Doner argues, is an America filled with Christians who do not act like Christians, at least and especially outside the homes and the local church building. After all, Gnosticism holds a dualistic view of the world where matter is evil and our quest is to set aside such inferior entrapments and pursue true reality, the spiritual. Why try to engage society when you think it is all crude and inferior, anyway? Doner argues that this attitude also led to an emphasis on nothing more than individual salvation as being the goal of church activity. The net result is Christians who don”t know anything about their historic roots (orthodox or heretical) who focus only on their own personal piety (thou shalt not drink, smoke, or dance) who in the American tradition are contemptuous about ecclesiastical authorities such as the clergy or scholars and who do very little to affect society, to “disciple all nations.”

That is the basic argument. Doner’s book is well-researched and there are plenty of references. Doner makes it clear that he himself shared this background and was actually a leader of the Evangelical church operating on the same principles he is now rejecting. Before I go on to add some of my own reactions to his book, let me state in no uncertain terms that this is a book that should be read by millions. If you are a Fundamentalist Dispensationalist you will not like this book, but you should read it. Those from traditions that remain more in line with Calvin and Luther will find it intriguing to say the least. I would say that even Roman Catholics would be helped.

This review goes on for a ways. Read on.

Read the rest of the entry… »

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